The Hebrew Bible sets out several lists of relationships which it regards as incestuous. One list appears in Deuteronomy, and two lists appear in the Book of Leviticus. One of the most notable features of all the lists is that sexual activity between a man and his own daughter is not explicitly forbidden, although the first jewish views on sex mentioned after the Levitical prohibition of sex with “near kin” is that of “thy father.
This assumes that the Torah is only speaking to men. If it is speaking to everyone, then a woman is not allowed to have sex with her father. It also explicitly prohibits having sex with a woman and her daughter. A man’s daughter is obviously also the daughter of a woman with whom he had sexual relations. The Talmud argues that this absence is because the prohibition was obvious, especially given the proscription against a relationship with a granddaughter. However, most tribal nations also disliked exogamous marriage – marriage to completely unrelated people. Judaism’s view is that prior to the giving of the Torah at Mount Sinai, some of the prohibitions only applied voluntarily.
Jacob is described as having married his first wife’s sister. Some secular Biblical scholars have instead proposed that forbidding incest with a daughter was originally in the list, but was then accidentally left out from the copy on which modern versions of the text ultimately depend, due to a mistake by the scribe. 19th century England, the proportion of Jewish marriages occurring between cousins was 3. The classical rabbis regarded the incest regulations as being too important and too open to misinterpretation to be taught in public, instead requiring that, when it is taught, it must be taught to each student individually. The Karaites interpret the incest regulations in a way which differs from the Talmudic opinions, regarding the Talmud as worthless.
The early Karaites adopted the principle that marriage was a true and full union – each spouse was to be considered legally as the same person, and hence someone related to one spouse was seen as having exactly the same relation to the other. In the eleventh century, two Karaite reformists rejected the principle that a marriage was a true and full union, instead arguing that the only relationships that should be forbidden were those analogous to those in the Biblical prohibitions. This last category is included by only one of the two reformists. This reformed list of prohibited relations was subsequently adopted by almost all Karaites. Samuel ben Meir, Commentary, ad loc. This article incorporates text from the 1903 Encyclopaedia Biblica article “marriage”, a publication now in the public domain.
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American mainland colonial Jews imported slaves from Africa at a rate proportionate to the general population. As slave sellers, their role was more marginal, although their involvement in the Brazilian and Caribbean trade is believed to be considerably more significant. The story of the Exodus from Egypt, as related in the Torah, has shaped the Jewish people throughout history. Rather, slavery in antiquity among the Israelites was closer to what would later be called indentured servitude. The laws governing non-Hebrew slaves were more harsh than those governing Hebrew slaves: non-Hebrew slaves could be owned permanently, and bequeathed to the owner’s children, whereas Hebrew slaves were treated as servants, and were released after six years of service or the occurrence of a jubilee year.