Tunisian culture tunisia girls sex a product of more than three thousand years of history and an important multi-ethnic influx. The history of Tunisia reveals this rich past where different successive Mediterranean cultures had a strong presence.
After a few centuries of the presence of Christianity, represented by the Church of Africa, the Arab Islamic conquest transformed the whole country and founded a new city called Al-Qayrawan, Al-Qayrawan is a renowned center for religious and intellectual pursuits. With the annexation of Tunisia by the Ottoman Empire, the center of power shifted from Tunis to Istanbul. The important elements of Tunisian culture are diverse and represent a unique, mixed heritage. The Encyclopédie 360 describes Tunisia as a country that “did not develop truly original art” but is “strongly marked by various influences and is engrained with monuments which illustrate the various stages of its history “.
Tunisia’s cultural life dates to prehistoric times, as illustrated by dolmens near Bou Salem and rock carvings of the Tunisian Sahara. The Hermaïon of El Guettar, discovered near the city of El Guettar in the south, is the oldest extant religious display discovered. The dawning era of Tunisian cultural history was shaped by Carthaginian influences including Phoenician, Greek. There is much evidence of Phoenician and western artwork and glass work found in Punic tombs, notably in masks which the Phoenician used to drive out evil spirits or demons of death with their decorations, such as the lotus motifs found on many objects or in the artistic design buildings. The works of Roman Tunisia do not differ greatly from those of Europe.
Among those handed down to us are Thuburbo Majus, Gigthis, the amphitheater of El Jem, the capital of Dougga, the Baths of Antoninus at Carthage and the Triumphal Arch of Caracalla. With the Arab conquest, specifically during the reign of the dynasty Aghlabids, Kairouan became a renowned intellectual center, attracting many scholars. It played an important role in translation and research, particularly in the dissemination of medical science knowledge. In mathematics, contributions to computational algorithms were also made in Kairouan. In the fourteenth and fifteenth centuries, poets, scholars, historians increased in number in Tunisia. During the Turkish conquest in the sixteenth century, mosques, such as that of Sidi Mahrez Mosque in Tunis were erected in a manner to those in Constantinople, although the Zaouias generally retain their north African style in Kairouan.
The French protectorate in turn left its mark on local architecture by adding a new urban style that can be found in the construction of a new city plan juxtaposed against the old medina of Tunis. Heavily influenced by Paris, with the Avenue Bourguiba, the style is known as “Rococo Tunisian “. The Tunisian revolution brought about important changes to the intersection of art and politics in post-2011 Tunisia. The most spoken language is Tunisian Arabic. Other languages include French and Shelha. The national flag of Tunisia is predominantly red and consists of a white circle in the middle containing a red crescent around a five-pointed star. The crescent and star recalls the Ottoman flag and is therefore an indication of Tunisia’s history as a part of the Ottoman Empire.
As for the national coat of arms, they are officially adopted in 1861 and include revised versions on June 21, 1956 and May 30, 1963. The top has a Carthaginian galley sailing on the sea while the lower part is divided vertically and on the right depicts a black lion seizing a silver scimitar. A banner bears the national motto: “Liberty, Order, Justice”. Imported by the Andalusians in the sixteenth century, jasmine has become the national flower of Tunisia.
The gathering takes place at dawn and then, upon nightfall, when young boys collect small bouquets, and later sell them to passersby on the street or to motorists stopped at intersections. Furthermore, jasmine is the subject of a specific sign language. A man who wears jasmine on his left ear indicates that he is single and in addition, offering white jasmine is seen as a proof of love while on the contrary, offering odorless winter jasmine is a sign of insolence. Tunisia and more generally in the Maghreb and commonly used in jewelry and wall hangings. The sign of Tanit is an anthropomorph symbol present on many archaeological remains of the Punic Civilization.